When Hope Becomes Hype: Guarding Against Cultic Eschatology in the Pre-Tribulation Tradition

Throughout church history, eschatological expectation has been both a catalyst for holiness and a crucible for error. From the Montanist movement of the second century to the Millerites of the nineteenth century, anticipation of Christ’s return has at times fostered spiritual excess and social upheaval (Encyclopedia Britannica, 1998).[1] In recent years, a resurgence of end-times enthusiasm, fueled by social media, political uncertainty, and cultural anxiety, has given rise to movements claiming prophetic insight into the timing of the rapture or tribulation. While most evangelicals who affirm a pre-tribulation rapture do so within the bounds of orthodoxy, some of these movements exhibit behavior characteristics of cultic systems. These behaviors include Continue reading

Be Fruitful

John 15:16, “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.”

In his Systematic Theology, Charles Ryrie writes concerning this verse, “Believers have been chosen to bear fruit, not to do so would be contrary to God’s purposes.” Ryrie considers fruitlessness a sin. This is an important point to understand. While Ryrie points out the negative aspect of fruitlessness, namely that is it sinful, Jesus states the truth in the positive, namely that the Christian life was designed by Him to be fruitful. He states that we are chosen that we “should go bear fruit.” The Christian life was meant to be fruitful. Or stated another way, Continue reading

A Living Faith

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Hebrews 10:26-27, “For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.”

We are called to live a life of faith. For many people, however, belief is equated with faith. In other words, they assume that if you “believe” in Jesus then you have faith. However, saving faith is not just intellectual belief expressed through verbal consent. Saving faith is expressed as a life lived for Christ on his terms (cf. Mark 8:34-38; Luke 14:25-33). James echoes the same truth (cf. James 2:14-18).

We live in a day, however, where false assurances of “belief” abound. People are commonly called to make decisions for Christ. Churches that lead many people to make decisions for Christ are heralded as models to emulate. If those decisions are translated into an active life of discipleship through intentional training and equipping, then they are worthy to be emulated. If no discipleship takes place and people are told they can now have assurance of eternal life while they continue to live life on their terms, then such a church is not to be emulated.

The author of Hebrews sends a strong warning to those who fail Continue reading