Conquering Evil

Romans 12:9-21

One of the great questions every believer must answer is this: How do we overcome the evil we encounter in the world without becoming evil ourselves? Our natural instinct is to fight fire with fire. When someone insults us, we want to insult them back. When we are mistreated, we want justice on our terms. When evil is done against us, we are tempted to return evil in kind. But Paul presents a radically different way. He tells us that evil is not ultimately conquered by greater force, louder arguments, or personal vengeance. Evil is conquered by persistent, Christlike goodness.

Paul gives a lengthy list of what this looks like in verses 9-20. The short answer is that we conquer evil by doing good—all the time and in every circumstance. The Christian life is not simply about avoiding evil; it is about actively pursuing good. Every command Paul gives points us toward a life that reflects the character of Christ.

Notice where Paul begins: love (v. 9), “Let love be without hypocrisy.” Genuine love is the foundation upon which everything else is built. This is not a sentimental feeling but a sincere commitment to seek the good of others. Paul immediately follows this by urging believers to love one another with brotherly affection and to outdo one another in showing honor (v. 10). That is significant because most of the commands that follow are relational. In other words, love is not merely something we say; it is something we demonstrate.

Love is expressed in honoring others instead of promoting ourselves. It is seen in serving the Lord with zeal rather than growing spiritually lazy (v. 11). Love rejoices in hope, remains patient in suffering, and perseveres in prayer (v. 12). It shares with those who are in need and practices hospitality (v. 13). It blesses those who persecute rather than cursing them (v. 14). It enters into the joys and sorrows of others (v. 15). It refuses pride and willingly associates with the humble (v. 16). It rejects revenge and instead seeks what is honorable before all people (v. 17). As much as it depends on us, it strives to live at peace with everyone (v. 18).

Paul’s point is that goodness is not passive. It is active, intentional, and costly. Every one of these commands requires us to deny ourselves. They require us to resist the flesh and submit to the Spirit. They call us to respond in ways that seem unnatural to the world but are entirely consistent with the character of Jesus Christ.

The moment we stop doing these things, evil begins to gain ground in our hearts. Bitterness replaces love. Pride replaces humility. Revenge replaces forgiveness. Selfishness replaces generosity. Evil rarely conquers us all at once. More often, it advances through a series of small compromises—one resentful thought, one harsh word, one selfish decision at a time.

That is why Paul reminds us to remain diligent, spiritually fervent, and devoted to prayer, serving the Lord in everything we do (v. 11). We cannot live this way in our own strength. Conquering evil is not merely about trying harder; it is about continually yielding ourselves to Christ, allowing His love to shape our thoughts, our attitudes, and our actions.

Paul then reaches his climactic conclusion in verse 21: “Do not be overcome by evil, but overcome evil with good.” This is not wishful thinking; it is a command. Every day presents opportunities to obey it. Every conversation, every conflict, every disappointment becomes a crossroads where we either allow evil to shape our response or choose the good that reflects Christ.

In the end, evil is conquered one decision at a time. Every time we choose love over selfishness, forgiveness over revenge, humility over pride, generosity over greed, and peace over hostility, we are refusing to let evil have the final word. We overcome evil not by becoming stronger than our enemies but by becoming more like our Savior, who answered hatred with love, injustice with righteousness, and the cross with the triumph of the resurrection.

To Be Loved

John 15:9-10, “As the Father loved Me, I also have loved you; abide in My love. If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.”

Jesus is drawing a direct connection between love and obedience. In our culture, love is often reduced to an emotion or a feeling. But in Scripture, love is demonstrated through faithful devotion. Jesus says, “As the Father loved Me, I also have loved you; abide in My love” (v. 9). Think about the magnitude of that statement. The love with which the Father has eternally loved the Son is the pattern and source of Christ’s love for His people. There is no greater love than this. The believer is not merely tolerated by Christ or reluctantly accepted. He is deeply, fully, and perfectly loved.

Yet Jesus immediately follows this declaration with a command: “If you keep My commandments, you will abide in My love” (v. 10). This teaches us that God’s love and our obedience are not competitors; they are companions. Obedience is not the means by which we earn Christ’s love, but it is the evidence that we are living in the enjoyment of it. To “abide” in His love means to remain in the daily experience of fellowship with Him. Persistent disobedience does not cause Christ to stop loving His children, but it does disrupt the believer’s enjoyment of that relationship and fellowship.

Jesus then points to His own life as the perfect example: “Just as I have kept My Father’s commandments and abide in His love.” Throughout His earthly ministry, Christ perfectly obeyed the Father. His obedience was not motivated by fear of rejection but by perfect love and complete submission. He delighted to do the Father’s will (Psalm 40:8). If the sinless Son of God demonstrated His love for the Father through obedience, how much more should those who have been redeemed by His grace?

This passage reminds us that obedience is the hallmark of authentic Christianity. A disciple is not simply someone who professes faith in Christ but someone whose life is increasingly shaped by Christ’s commands. Love for Jesus is not measured primarily by emotional experiences, religious activity, or theological knowledge. Jesus Himself said elsewhere, “If you love Me, keep My commandments” (John 14:15). Genuine love always produces obedience.

This also protects us from two opposite errors. On one hand, legalism says, “Obey so that God will love and accept you.” On the other hand, license says, “Since God loves you, obedience doesn’t matter.” Jesus rejects both ideas. The gospel declares that we are fully loved and accepted because of Christ alone. From that secure position, we gladly obey Him. Grace does not eliminate obedience; it empowers it.

Every act of obedience is therefore an act of worship. Each time we forgive because He commands it, pursue holiness because He is holy, speak truth because He is truth, or serve others because He served us, we are expressing our love for Christ. Obedience is simply love made visible.

So, the Christian life is not about striving to earn God’s affection but responding to the affection we have already received in Christ. We do not obey to gain His love; we obey because we have been loved with an everlasting love. The more we understand the depth of Christ’s love for us, the more our hearts will desire to obey Him, not out of duty alone, but out of joyful gratitude.

To Abide

Lord, may Your words abide in me (John 15:7, 10).

These words from our Lord should serve as a wake-up call to every professing Christian. There are many today who have an abstract belief in Christ. By that I mean they assume it is possible to affirm certain truths about Jesus while remaining largely unaffected by His authority. Christ becomes someone to admire rather than someone to obey. Faith is reduced to intellectual agreement or an emotional experience instead of a life of faithful submission.

Jesus leaves no room for such a distinction. In these verses, He presents obedience as the natural expression of genuine faith. He says, “If you abide in Me, and My words abide in you…” (v. 7), and then explains in verse 10, “If you keep My commandments, you will abide in My love.” He is not describing two different kinds of Christians but the essential character of every true disciple.

To say that Christ’s words abide in us means far more than simply knowing Scripture. Many people can quote Bible verses without being transformed by them. For His words to abide in us means they take up residence in our hearts. They shape our thinking, govern our desires, direct our decisions, correct our attitudes, and determine our priorities. The Word of Christ becomes the controlling influence of our lives.

Notice the order Jesus establishes. We do not obey in order to earn His love or secure our salvation. Rather, because His words have taken root within us, obedience becomes the fruit they produce. A living faith cannot remain hidden because it inevitably expresses itself through a life that increasingly conforms to the will of Christ. Obedience is not the basis of our relationship with Him; it is the evidence of it.

Verse 10 reinforces this truth. Jesus says, “If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.” Our Lord Himself is the perfect example. Throughout His earthly ministry, His delight was to do the Father’s will. His obedience was not reluctant or burdensome; it flowed from His perfect love for the Father. Likewise, the believer’s obedience should not be viewed as legalistic duty but as the joyful response of one who loves Christ and desires to please Him.

This passage also exposes the danger of a Christianity that values religious feelings while neglecting biblical obedience. We cannot claim to abide in Christ while consistently ignoring His Word. Wherever Christ truly dwells, His Word reigns. The same Savior who invites us to come to Him also commands us to follow Him (v. 14). His grace forgives our sin, but it also transforms our lives.

Therefore, this should become our daily prayer: “Lord, let Your Word dwell richly within me. Shape my mind by Your truth. Bend my will to Your commands. Let every decision, every conversation, and every act of service be governed by what You have spoken. May my life demonstrate that Your words truly abide in me, and may my obedience testify that I am abiding in You.”

Preaching the Word

Titus 1:3, “In his own time he has revealed his word in the preaching with which I was entrusted by the command of God our Savior.

Preaching is never a casual act. It is not to be taken lightly. It is not entertainment, performance, or even merely education. The preacher is not just disseminating information. Preaching is participation in the divine act of revelation. In that regard, it is an encounter with the living God. When Paul says that God “has revealed his word in the preaching,” he declares that the living God still speaks through it. The pulpit is not the platform for a man to speak his mind; it is God’s instrument to reveal His will. The preacher stands, not to offer his opinions, but to herald the truth that has “one and for all been entrusted to the saints” (Jude, 3)

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On True and False Teachers

Of all the deceptions that exist, there is nothing so egregious as that of religious deception. People can and do (unfortunately) deceive others on a great variety of issues, but the one who deceives in religious matters brings God into his sin, associating Him with a lie. This is why false teachers are so destructive: they not only mislead people but also tarnish the reputation of Christ before a watching world.

Recently, a false prophet named Joseph from South Africa predicted that Christ would “rapture” His church on the Feast of Tabernacles, September 23rd or 24th of this year. He claimed with “a billion percent” certainty that Jesus Himself had spoken to him in 2018 about this event. Many pre-tribulation believers

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An Unwelcome Blessing

Jeremiah 6:27-30

God told Jeremiah that he had been appointed an assayer among God’s people. In this capacity, he was called to examine them on God’s behalf. But his job was not limited to just examining the people. He was also called to be a refiner. Through the preaching of God’s Word, he was called to lead them to live faithful lives before the Lord. Jeremiah continually called upon the people to repent of their sin. Their greatest sin was idolatry. Instead of turning to the Lord, they continually went after the many false gods of the surrounding nations. However, despite their idolatry, they still worshiped God in the temple. He wasn’t pleased.

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Thinking about Lawlessness

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Matthew 7:23, “And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!”

Matthew 13:41, “The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness.”

Matthew 23:28, “Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.”

Matthew 24:12, “And because lawlessness will abound, the love of many will grow cold.”

Lawlessness is an interesting word. It was used frequently by Jesus. In the original language, it is the word for iniquity (anomia). The original word is a compound word. The prefix “a” means “not” or “without,” and the root word “nomia” means law. So, the meaning of the original word is “without law.” It is like the word apolitical in English. The letter “a” modifies the word “political” and refers to someone who has no interest in politics or is otherwise not involved.

Again, Jesus used this word frequently. We would do well to pay attention to what it means. It refers to a person who sets aside the law. But Jesus is not referring to any law. This is a person who shows no interest in God’s commandments. When I use the word “commandments,” I am not referring only to the ten commandments, but to the will of God as revealed in scripture. I believe this is how Jesus is using the word. What is important about the word, then, is not any specific law to which it refers, but the concept of being without law.

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Our Days our Numbered

“Teach us to number our days that we may get a heart of wisdom” (Psalm 90:12).

We hear people say, “Life is short.” But the reality is that very few people allow that truth to guide their lives. Most people go on as though they will live forever. But if we would pause every now and then and remember that our time has an expiration date, we might stop to consider eternal things. One day – and it is fast approaching – we will stand before the eternal One. Wisdom is gained by remembering the brevity of life. One day, we will stand before God and give an account of the time we had. In that moment, so much that we find important today will seem like trivial nonsense. “Why?” we will ask, “Why didn’t I think about this day?” The only thing that will matter in that moment is God. And we will know then that the only thing that mattered in life was God. Remembering that that moment is fast approaching will encourage us to “redeem the time.” And it will encourage us to live for God. The truth is that life is short. We are but a vapor and a breath. It goes by so fast. That moment of accountability will be here before we know it. We should live today with the knowledge that tomorrow we stand before Him. How would that change your day? What would be different today if you knew that tomorrow you would stand before Him?

Relational Investment

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In the book of Ecclesiastics Solomon writes that God “…has put eternity in their hearts, except that no one can find out the work that God does from beginning to end” (Ecc. 3:11). I believe the eternity he speaks of refers to the place that God is meant to fill in our lives. Notice, eternity is placed in the heart. Just like each cell has a nucleus with a DNA molecule, so each heart has

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Finding Honor

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One of the most important decisions a person will make in life is choosing their spouse. According to the One who designed marriage, marriage is to be a lifelong commitment. The Bible is clear: God hates divorce (Malachi 2:16). Therefore, choosing a spouse is not to be taken lightly.

Unfortunately, we live during a time when the idea of marriage

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