The Spirit of Biblical Leadership

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Everything rises or falls on leadership, so the old adage goes. But, unlike the world, where leadership is grounded on things like confidence in self, emotional intelligence, and excellent communication skills, biblical leadership is grounded in one’s ability to die to self. The fundamental difference between the world’s view of leadership and the biblical model of leadership is best seen in the contrast between the leaders of the world and Christ. Unexpectedly, Christ’s greatest act of leadership was seen when he willingly died on a cross for those who would follow him. Many have died for the leaders of the world and for their vision of life; but Christ came to die so he could, in fact, deliver an abundant life – and only his vision of life will become an eternal reality.

However, this act of sacrifice did not begin at the cross, but began much earlier when, as the Second Person of the Trinity, Christ disrobed himself of his glory in heaven and took on human flesh to become a man. Over the centuries there has been no small amount of ink spilled in an attempt to explain this divine act. Today scholars discuss the Kenotic Theory of Christ. Kenosis is a Greek word that means “an emptying.” The word comes from the book of Philippians, 2:7. The text reads,

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men (Phil. 2:5-7 ESV).

It is the view of this author that for biblical leadership to be authentic, those who would aspire to positions of leadership in the church must reflect this act of self-emptying. Specifically, the nature of God expressed in Christ reveals that for leadership to effectuate the Kingdom of God it must necessarily be self-emptying, and therefore self-sacrificing. Therefore, denial of self as expressed through kenosis is not an optional characteristic of biblical leadership. It is its foundational element; without which biblical leadership, Continue reading

Grace. How good it is.

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“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.” (Matthew 7:1-5).

There are many things that can be said about these verses, but I want to point out one area that we sometimes overlook. These verses, in a roundabout way, speak to the reality of God’s grace sinners receive when they come to Christ. We are not to stand in judgment of others lest we forget that we too are sinners who are guilty of sin. To not judge others does not mean we suspend our powers of spiritual discernment or ignore sin, but it does mean we recognize we are no better than others. Only a hypocrite can pass judgment on another without realizing how much he/she has received by way of God’s grace.

Grace is the overwhelming force of love, forgiveness, and acceptance that floods our life with God’s presence, peace, and joy. We sometimes forget that only Christ was without sin. We cannot make such a boast. It is through Christ that the floodgates of grace are opened to us. What if God did not give grace to sinners, and instead gave sinners exactly what they have earned through their sin?  Banish the thought! But, we don’t have to look far. Jesus spoke about hell more than anyone in scripture, and He took no delight in knowing people were going there. Indeed, He said, “The Son of Man came to seek and save that which was lost” (Luke 19:10). Though judgment is real, God seeks to save sinners from eternal judgment. This is the point of the gospel, and it is why it is called “Good News.” It is good news because through Christ, and because of the cross of Christ, God saves sinners from the eternal doom of hell.

Yet, there are people (whom Jesus is speaking to in this text) who do not want to give away God’s grace through the gospel. Instead, they seek to stand over and above sinners as though they were, themselves, without sin. The absurdity is self-evident.

God’s people are called to make known God’s grace through the gospel. That is why Paul confidently proclaimed that, “I am not ashamed of the gospel because it is the power of God to salvation to everyone who believes…” (Romans 1:16). Those who are recipients of God’s grace know how good it is to stand under the shower of God’s love and feel the warmth of His forgiveness wash over their needy souls. As recipients of God’s grace, we are called to flood each other’s lives with the same love and forgiveness we have received. But, tragically we often don’t give God’s grace away as freely as we have received it. We want it for ourselves but find it hard to freely give it away. So, Jesus was warning that God’s people should not hoard God’s grace.

Jesus was teaching that those who have received the matchless grace of God should not be quick to pass judgment on others (as in sentencing them). To do so is to negligently overlook the sin and failures of their own lives before God. How can needy beggars pass judgment on other beggars? Or, how does a beggar become greedy thinking his crumb is a symbol of his great wealth? No, freely we have received (of God’s bountiful grace) and freely we are to give away (Matthew 10:8). When one beggar receives bread, he would do well to tell others how to get that same bread – and he would do well to generously share the bread he has freely received with others.

God’s grace cannot be exhausted. God’s people should rejoice in that truth and seek to give as much away as possible.

Agonizing Joy

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“And what communion has light with darkness? God is light and in Him is no darkness at all” (2 Corinthians 6:14, 1 John 1:5).

Light and darkness are incompatible. Where the one is the other must flee. When I was a non-believer I detested the things of God. God was offensive to me. Of course, I couched my contempt for God in a different language. I cloaked my disdain in the language of righteous indignation. I piously proclaimed my own righteousness while heaping disdain on those who might dare to point out my deception. Then one day the light itself came. Uninvited, it entered my sphere of consciousness and began as a dim glow. Even when the light was barely visible it was enough to cleave the darkness that clung to my soul. It was through the light of the gospel that I began to see how the darkness obscured what was real. It not only clung to me, it enveloped me. It had entered my soul and was forming it, shaping it, sculpting it to become something entirely foreign to what God had created it to be. Of course, at the time I did not know that God had created my soul with a purpose – until the light came. Absent this understanding I let the dark shape me, believing that’s what I wanted.

At first it was painful. Upon entering one’s life the light hurts. There is an agonizing power in the light. First, it reveals what really is there. Part of the pain is in seeing this reality. All pretense to self-righteousness evaporates in its presence. It showed me who I really was. It showed me that my identity was far removed from the fantasies the darkness whispered to me in the night. It revealed to me what I desperately did not want to see. Looking into the mirror with the light on is not the same as Continue reading

If?

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“If you are the Son of man, come down from the cross” (Matthew 27:40).

After all the people experienced and saw Jesus do, they yelled, “If you are the son of God….” Jesus gave sight to the blind. He healed all sicknesses, cast out demons, and even raised the dead. How short the people’s memory was when it came to remembering all he did for them. So they yelled, “Come down from the cross” as though that would be the definitive proof he was the son of God. Raising the dead did not lead them to consider the truth, but coming down from the cross would? This verse demonstrates how blind the human heart is when overcome by sin. The people were blind to Jesus’ true identity, despite his teachings and miracles. They were blind to the true ways of God, not knowing who God really is. They were also blind to the Word of God, not understanding the Scriptures foretold that the Messiah must suffer and die. And they were blind to the love of God, not realizing he was dying for them. No, the Son of Man did not come down from the cross precisely because he was the son of God.

 

God Sees

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“…For the dark places of the land are full of violence” (Psalm 74:20).

The psalmist retells how the enemy of God’s people destroyed the sanctuary “Where God met with us.” There was great violence in the land. The invaders had no regard for the sacred things of God. But, what is not told is why the enemy came in first place. God’s people had deep darkness in their hearts long before the enemy destroyed the sanctuary. And in the place where they met God, they themselves had no regard for the things of God. Through their idolatry and sin, they brought spiritual darkness into Gods house. In response, God sent the enemy, so they could see just how dark their darkness was. The violence they experienced at the hand of their enemy was proportional to the violence they brought into God’s house through their idolatry. And when the darkness came to light, they felt the violence of it and longed for the light of God’s presence.

Going to the house of God does not mean we are walking in the light of Gods countenance, nor that we are truly seeking Him. God sees what is in our heart and responds to what is truly there. And, for our own sake He will expose what is in our heart. God wants to meet with His people. And, He wants to bless His people. But He cannot respond to what is not there. If what is in our heart is different than what is on our lips, then God’s response will be to jar us into seeing our real spiritual condition – even if He must hand us over to what we truly long for (see Romans 1:18-32). The people didn’t know that the idolatry they practiced, and loved, was the same sin that drove their enemy to so great a violence against them. Their sin was one and the same. The outward violence of their enemy was proportional to the inward darkness in their own heart. So, the Psalmist gives the warning: “For the dark places of the land are full of violence.” When we allow the darkness in, violence is all that is left for us. So, Jesus said, “If then the light in you is darkness, how great is the darkness!” (Matthew 6:23).

However, Jesus came so that we may be delivered from the darkness. And He will deliver us, even when we call from its depths.

 

The Pathway to Fruitfulness

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Introduction

It was during the greeting time in worship when he asked me the question, “What’s your plan to reach our community?” He was an evangelist who was visiting the church. He and his wife had attended church for several months. I had been to his house to visit them. We had some good conversations. My answer to him was brief: “In a word,” I said, “discipleship.” He turned away as I went to shake someone’s hand behind him. I never saw him in church again. That night as I was leaving for vacation with my family, I received a message on Facebook where he “rebuked” me. That was his word.

I was disappointed, but not surprised. Discipleship is a word that has come to mean different things to different people. But if there is one thing I have learned in ministry, it is that discipleship has lost its significance as being the foundational ministry of the church. There are many good things a church can do by way of ministry, but if the church is not focusing on discipleship as the focal point of everything it does, then it may very well not be fulfilling the very purpose for which Christ created and commissioned his church.[1] In this article I will argue that discipleship is the path to fruitfulness for the church. True, lasting transformational growth (both numerically and spiritually) will be most evident when discipleship is the leading vision that defines what the church does. Hence, church growth will be most fruitful when discipleship is the primary ministry of the church.[2]

Understanding the Mission

Any discussion of church growth and the spiritual factors that lead to such growth must begin by Continue reading

The Biblical Marks of Discipleship

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One of the current needs of the church today is to recover the biblical concept of discipleship. Over the past generation the understanding of discipleship as being foundational to the mission and life of the church has been watered down. During the same period of time one can find many resources devoted to the topic. However, instead of being the foundational principle upon which the church should operate, discipleship has been relegated to just one ministry amongst many within the church. During this time, the church has unofficially adopted the strategy of running programs as being the necessary approach to building a healthy church. Hence churches have children’s programs, youth programs, evangelism programs, discipleship programs, and music and worship programs – amongst many others. This partitioning of programs has led people to see discipleship as just another program within the larger church with the effect that people see it as an option or preference. One person joins the choir, another goes to the discipleship class, but both are “active” in ministry. And while that may be so, as a result of partitioning the church into programs, the church is not fulfilling the great commission.

Before Jesus ascended to the Father he made clear the purpose of the church. Every gospel account and the book of Acts communicates some version of the Great Commission. The most explicit enunciation of the Great Commission is found is Matthews’s gospel. Their Jesus said,

“All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age. Amen” (Matthew 28:18-20, NKJV).

From this text it is clear that the Great Commission is not limited to evangelism. And while the church has always understood that the Great Commission is a command to lead people to Christ, it has not always embraced Continue reading

Which Door?

This is chapter one of my book, “Man of the World, Battling Satan’s Infiltration of the Church.” Click on the link to the right to see more.

There seems to be a default mode that people lean towards in church life. While the invitation of the gospel is to enter into a unique and special relationship with God through Christ, many people seem content with a life of religion. The problem is that there is nothing in the gospel that even hints that that is God’s goal for a believer. Yet, there are many people who are active church members who are content with their religious routine and not even remotely concerned that the life of God is not a living reality for them. Yet, that is why Jesus came. He said, “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent” (John 17:3, NKJV). And, “The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly” (John 10:10). The thief is Satan. He is the author of lifeless religion. But, Jesus came that we may know God and experience His life as a living reality on a daily basis. And notice, He said He came to bring an abundant life. This is not a normal, run of the mill common life that is content with sitting in pews and attending committee meetings. This is a supernatural, extraordinary, uncommon life that walks with the living God! This is the kind of life that is filled with a joy that is inexpressible and full of glory (1 Peter 1:8). This is a life that experiences a peace that transcends understanding (Philippians 4:7). This is a life that knows every spiritual blessing in the heavenly places in Christ (Ephesians 1:3). In short, this is a life that knows God. Let that sink in. Knows. God.

So, before we look at the specifics of how Satan seeks to derail God’s will for the church, (something that he is quite skilled at) I have a question for you. Continue reading

Success Realized

I have come to the pinnacle of success in business. In the eyes of others, my life has been the symbol of success.
However, apart from work, I have little joy. – The last words of Steve Jobs

Self. It’s the number one killer in the world today. It destroys marriages. It rips communities apart. It leaves children orphans. It threatens social stability at every level. It damages lives. It leaves people bereft of friends and loved ones. It is the source of wars and fights. And it is the real reason we must tragically open graves on a daily basis.

When Adam and Eve first sinned, they didn’t just break a simple rule. They effectively opened the door of Pandora’s Box unleashing hell. Man was created in God’s image. It’s something we don’t reflect upon often enough. There are many things that means, but one consequence of this wonderful truth is that being made in God’s image means we were given great creative skills and abilities – abilities that far surpass that of the animal kingdom. Man’s ability to cultivate, build, think, imagine and create is vast. But man was created to do these things in a way that reflects the creator back into the creation. But because of Satan’s lie man’s abilities were high-jacked. We were created to serve God. After God created Adam, he told him to tend and keep the garden God had created. The words in the original language are the language of worship. Adam and Eve were to bend all their ingenuity in the service of their God. But, when they accepted the lie of Satan, all those abilities were now placed in the service of self. Focusing those abilities on self has become the source of much evil in the world.

This is not to suggest that good things aren’t accomplished today or that people always and only do things that are inherently evil. It does mean, though, that most things in life are not done for God. Most people engage in the various activities of life with self in mind. Daily we go through life pursuing our ambitions and dreams. We think about our future, our jobs, our daily objectives, our next big score, our likes, our dislikes etc. etc. etc. … but rare is the person who thinks about these things in relation to God, and rarer still Continue reading

Divide the Word, Not Believers

So I just finished a debate – if you can call it that – with a man who forcefully argues for a hyper-Calvinism position on the atonement. We sat down to have coffee a couple of weeks ago and somehow got into a debate on Romans 9. Let me say upfront that there are many good Christians who are hyper-Calvinists; and there are many good Christians who are not. I belong to the latter category. The conclusion of the story, I assume, based on his comments on FB, is that he has broken fellowship with me. In our discussion on Romans nine, I presented a reading of the text that disagreed with his. On FB, without articulating what I actually said about Romans nine, he told anyone reading that I vehemently oppose God’s sovereignty in salvation, I dishonor God, and that I despise the sovereignty of God. When I called him a Calvinist he said I was disparaging him and that he does not accept such titles – he even said I was disparaging Calvin. I thought I was being accurate based on his argument. He thought I was being divisive. One of the things I took away from his comments where he accuses me of dishonoring God is that because I disagree with him, I am therefore dishonoring God. To dishonor God is a serious thing. It is to be living in sin and rebellion against God. To accuse someone of dishonoring God because of theological differences is a scary place to be. You might as well make the claim “To disagree with me is to disagree with God.” Where did we ever get the idea that disagreement over theological arguments is A. equivalent to attacking God; and B. grounds for accusing a brother in Christ for being in sin; and C. grounds for breaking fellowship? Friends this is not Christianity. This is insanity.

As far as my reading of Romans nine, in a nut-shell I believe Paul is explaining why God’s promises to the Jews have not failed. It seems that the point of contention comes from the verse that reads, “Jacob I loved but Esau I hated” (Rom 9:13). Hyper-Calvinists insists that this means God chooses who gets saved, and conversely, God chooses who goes to hell. I think that is a misreading of the text. That verse is a quote from Malachi 1:2. It is my contention Continue reading